isaiah 1:17 commentary

The word “seek” - דרשׁוּ dı̂reshû - means to pursue, to search for, as an object to be gained; to regard, or care for it, as the main thing. The direction refers particularly to magistrates, and it is evident that the prophet had them particularly in his view in all this discourse. Its location northeast of Mt. (Note: The Talmud varies in its explanation of Chamoz: in one instance it is applied to a judge who lets his sentence be thoroughly leavened before pronouncing it; in another the Chamuz is said to signify a person robbed and injured, in opposition to Chomez (b. Sanhedrin 35a). They are told that they must be true to their calling, and that the “fatherless” and the “widow,” as the typical instances of the defenceless, ought to find an advocate in the judge. They need the relief of true sympathy. Song of Songs 8 Isaiah 2 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. More Isaiah commentaries. Show content in: English Both Hebrew. Take up the cause of the fatherless; plead the case of the widow." Isaiah 1:17 Parallel Verses [⇓ See commentary ⇓] Isaiah 1:17, NIV: "Learn to do right; seek justice.Defend the oppressed. “To wrong the wronger till he render right.”. It is remarkable that God so often insists on this in the Scriptures, and makes it no small part of religion; Deuteronomy 14:29; Deuteronomy 24:17; Exodus 22:22 : 'Ye shall not afflict any widow, or fatherless child.' She would need to increase the size of the tent, adding new sections of material. Isaiah 7:1-17 New International Version (NIV) The Sign of Immanuel. In rendering this obscure phrase I follow Bochart, (Hieroz. Clarke's Isaiah 1:17 Bible Commentary Relieve the oppressed "Amend that which is corrupted" - אשרו חמוץ asheru chamots. The vision of Isaiah: This is the book of the prophesies of Isaiah, the son of Amoz, who ministered from about 740 to 680 B.C.. For about 20 years, he spoke to both the northern kingdom of Israel and the southern kingdom of Judah. 38:5. 7), though I am not perfectly satisfied with this explication of it. Rashi 's Commentary: Show Hide. We are reminded of what Shakespeare says of Time, that it is his work—, “To wrong the wronger till he render right.”. How is Jerusalem portrayed in Isaiah 54:1-3 (printed below?) Isaiah's deep sense of depravity is consistent with the experience of other godly men in the presence of the LORD. Isaiah 1:17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. Part i., lib. Five admonitions relating to the practice of what is good: “Learn to do good, attend to judgment, set the oppressor right, do justice to the orphan, conduct the cause of the widow.” The first admonition lays the foundation for the rest. Five admonitions relating to the practice of what is good: "Learn to do good, attend to judgment, set the oppressor right, do justice to the orphan, conduct the cause of the widow." And all kings thy glory - (See the notes at Isaiah 49:7, Isaiah 49:23; Isaiah 52:15; Isaiah 60:3, Isaiah 60:10-11, Isaiah 60:16). And the Gentiles shall see - (see Isaiah 11:10:÷; come a up I father me say Isaiah 49:22; Isaiah 60:3, Isaiah 60:5, Isaiah 60:16). Isaiah 7 – Shear-Jashub and Immanuel A. Chapter 1. The prophet calls on the rulers not merely to acts of benevolence, but to the courageous exercise of their authority to restrain the wrong-doing of the men of their own order. "Be thou instructed, O Jerusalem, lest God’s soul depart from thee." There are those oppressed by commercial difficulty. Detailed studies of the words used in the book support this understanding, since some uncommon words are repeated in … How this noblest of arts may be acquired. Isaiah 1:1-17 The Sins of Israel And Judah. Commentary Critical and Explanatory on the Whole Bible. The prophet has cast away the husks of their dead works, and brought out the moral kernel of the law in its universal application. ", The form of these admonitions was determined by the sins of which the rulers of Jerusalem had been guilty. This verse is more correctly translated thus—"Learn to do well; seek judgment, restrain the oppressor, right the fatherless, maintain the cause of the widow,"—or, "Learn to do good; seek out judgment, redress wrong, judge the fatherless, befriend the widow. seek judgment; seek to do justice between man and man in any cause depending, without respect of persons: relieve the oppressed; the poor that are oppressed by their neighbours that are richer and mightier than they, right their wrongs, and deliver them out of the hands of their oppressorsF9Misn. Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of … Isaiah 1:18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. Defend the oppressed. A godlike life can never be a life of ease. To do well is a thing that must be learned. Isaiah 1:10-17 chronicles the time before Ezra and Nehemiah when Judah observed the feasts, yet in a wrong spirit and with reprehensible conduct. Relieve the oppressed.] They are told that they must be true to their calling, and that the “fatherless” and the “widow,” as the typical instances of the defenceless, ought to find an advocate in the judge. More Isaiah commentaries. Bochart. Learn more. Isaiah 43:1-7. They are thundered down and put to shame. BACKDROP TO THE MINISTRY OF ISAIAH: THE AUTHOR’S PREFACE (1 – 5) a. He will raise up the causes of their destruction from among themselves. This ought to yield the highest consolation to all the children of God, who are enjoined to possess their souls in patience. Isaiah 7:17. 3. They are active, but they do not succeed. The law ( thorah ), announced in Isaiah 1:10, has been preached to them. EXPOSITION. She is unable to defend herself; she is liable to oppression; and her rights may be taken away by the crafty and designing. Yes, but what is meant by learning to do well? Psalms 10:18; Psalms 72:4; Exodus 22:22-24; Deuteronomy 10:18; James 1:27. fatherless. In Piel, which is the form used here, it means to cause to go straight; and hence, applied to leaders, judges, and guides, to conduct those under their care in a straight path, and not in the devices and crooked Ways of sin; Proverbs 23:19 : And guide אשׁר 'asher, "make straight") thine heart in the way. We cannot satisfy it by "ceasing to do evil." Isa . It, is in opposition, (2) to the idea that a man who confines himself to the cultivation of personal virtues is a true follower of Christ. 4. See also Jeremiah 7:6; Malachi 3:5; James 1:27. But let them begin to endeavour to "learn to do well" in the manner pointed out in the text, and this saying of His will be a mystery to them no longer. Seek judgment; show your religion to God, by studying and practising justice to men, and neither give nor procure any unrighteous judgment. This charge was particularly necessary on account of the facilities which the guardians of orphans have to defraud or oppress, without danger of detection or punishment. Plead for the widow; maintain the righteous cause of poor and helpless persons, against their unjust and potent adversaries; whereby you will show your love to justice and mercy, and that you fear God more than men. Submitted by admin on Wed, 2012-12-26 15:10. He would have to spend a year in “Reform School.” He had stolen a car, in fact several cars. Primo praecepto reliquorum omnium observantia praecipitur, saith Luther. Isaiah 11:1-5 Spirit Dependent Living . In Piel, which is the form used here, it means to cause to go straight; and hence, applied to leaders, judges, and guides, to conduct those under their care in a straight path, anal not in the devices and crooked Ways of sin; Proverbs 23:19: And guide אשׁר 'asher “make straight”) thine heart in the way. For the second Sunday in a row, the lectionary features a poetic text from Isaiah with a strong emphasis on social justice. II. The command is given, "Learn to do well." in their remaining corruptions all carry some of these cerements about with them, nor drop them but at the gate of heaven.—, For men to think to excuse themselves that they do no hurt, wrong neither man, woman, or child, and are not, as the Pharisee said, as the publicans, who generally were oppressors, is but a vain, foolish thing. Such must be relieved by the good. A RENEWED PROMISE TO ISRAEL OF PROTECTION AND DELIVERANCE.Severe rebuke (Isaiah 42:18-25) is followed, as so often in Isaiah (Isaiah 1:25-27; Isaiah 4:2-6; Isaiah 9:1-16, etc. For a comprehensive study of the passage, download the Study Guide (PDF download) . 2. Sing, O barren woman, you who never … "God will never do … The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. In the same way we find in other passages, such as Isaiah 11:4 and Psalms 72:4, severe conduct towards oppressors mentioned in connection with just treatment of the poor. To such an extent are they exposed to every kind of injustice, that no man comes forward in defense of them, because there is no man who follows justice on its own account; and not only so, but there is a very great number of persons who are ready to plunder the poor and needy. There are many great souls who are larger than a sect, oppressed by the conventionally orthodox. There are many men whose commercial life is one continuous struggle to get on, and to provide things honest in the sight of the world. The division of this primary admonition into four minor ones relating to the administration of justice, may be explained from the circumstance that no other prophet directs so keen an eye upon the state and its judicial proceedings as Isaiah has done. We have both: the inspiration in the example of our Lord (Act ; Heb 12:2); the help in the gracious assistance of the Holy Ghost (Rom 8:26). To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Relieve the oppressed "Amend that which is corrupted" -, Who starts up a finished Christian? Commentary on Isaiah 1:10-15 (Read Isaiah 1:10-15) Judea was desolate, and their cities burned. The first admonition lays the foundation for the rest. All God’s laws were in David’s sight, [Psalms 119:168] all his ways in God’s sight. Isaiah 34:1-17 Destruction of The Gentile World. His message was given in a time of great crisis both politically and religiously. As rulers and magistrates they had sought bribes rather than to do justice. A comprehensive failure (1:2–31) i. Therefore, difficult as the task is, we may address ourselves to it with good hope of success.—William Jones. They have been taught that certain excellences are necessary to qualify them for admission to heaven, and to the cultivation of these excellences they address themselves assiduously, merely that they may secure their own eternal well-being. Isaiah 2:6-22 The Day of the Lord. Sabbat, c. 9. sect. judge — vindicate (Psalm 68:5; James 1:27). iii. Such are to be relieved, however little they may appear to desire or deserve it, by the compassion of the good. Isaiah 1-39 : a new translation with introduction and commentary. Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. But the Lord declares that he takes charge of the fatherless and widows, and will avenge them if they shall sustain any injury. More Isaiah commentaries. Yet many professed imitators of Christ have fallen into a similar mistake: they have imitated merely the outward circumstances of His life, and have forgotten that the essential thing is to have "the mind that was in Christ." Learn to do well.] The Eternal Covenant of Peace. They build their own prison, make their own fetters, and whip themselves. Sabbat, c. 9. sect. Other Forerunner Commentary entries containing Isaiah 1:18: Revelation 6:3-4 Isaiah 1:17 : Isaiah 1:19 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. You are mine. The root - אשׁר 'âshar - means to proceed, to walk forward in a direct line; and bears a relation to ישׁר yâshar to be straight. Take up the cause of the fatherless; plead the case of the widow. 54 h “Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! The Spirit by which the prophets spake: for Messiah was to be a Prophet (Isaiah 61:1; Deuteronomy 18:15, Deuteronomy 18:18). Isaiah 1:17. To do well is a thing that requires to be learned. ii., cap. Yoma, fol. “Learn to do good:” hetib is the object to limdu (learn), regarded as an accusative; the inf. When we have that, all else will follow as a matter of course. But this is one of the surest signs that we are His (Joh 15:18-19). 2. Spirit of the Lord — Jehovah. Isaiah 4:1-6 The Lord Will Bless His People Who Survive Relieve the oppressed The Prophet, after his wonted manner, adds to the general description the mention of particular classes; and although he has already given a special exhortation to kindness and justice, yet wishing to press them more closely, he enters into a more careful enumeration of certain classes, so as to present a more complete view of the subject. Orphans have no experience. Thus, impiety was said to consist in oppressing the fatherless and widow. Learn to do well; begin and inure yourselves to live soberly, righteously, and godly. Job , Daniel (Daniel 10:15-17), Peter and John (Revelation 1:17) each had similar experiences. Mere mechanical imitation is always a poor thing, and often a grotesque and pitiable thing; because circumstances are continually varying. (Luk ). Hermon on the main land route between Mesopotamia and Egypt made it very influential. Relieve the oppressed — The verb means set right, or, make straight, the condition of him who has been unjustly dealt with. Take not advantage of his weak and helpless, condition - his ignorance and want of experience. Isaiah 1:17. Isaiah 43:1-7 Commentary. 67. Sympathy must not be substituted for personal and self-denying help. Judge (vindicate) the (cause of the) fatherless - (Psalms 68:5; James 1:27. Put by Figure of speech Synecdoche (of Species), for all kinds of helpless and bereaved persons. Isaiah preached this to the Jews about one hundred years before they went into captivity to Babylon. How is Jerusalem portrayed in Isaiah 54:1-3 (printed below?) Such ought to be relieved by the generous consideration of the good. The master's ease is reached only by the student's painstaking—by his careful endeavour to be right in each individual note, line, shade, stroke, word. The children have buried their parents. Both in the Masoretic Text and the Dead Sea Scroll of Isaiah, the word for “chariot” is a collective singular; only in the scroll does the definite article precede the word. Matthew 13:14 cites Isaiah 6:9, Matthew 3:3 cites Isaiah 40:3, and Luke 4:17 quotes Isaiah 61:1-2, all referring to the prophet Isaiah, not just the prophecy. After Israel's fall to the Assyrians in 722 B.C., Isaiah continued to … Examine Isaiah's calling to see the pattern of following the Lord. Reform School – for Everyone. The idle servant might have said, "Lord, I did no harm with my talent; I did not lay it out in rioting and drunkenness, or any way to Thy dishonour; I only hid it, and did not improve it,"—yet this was enough to condemn him. (Note: The Talmud varies in its explanation of C hamoz : in one instance it is applied to a judge who lets his sentence be thoroughly leavened before pronouncing it; in another the C hamuz is said to signify a person robbed and injured, in opposition to C homez ( b. Sanhedrin 35 a ). Words are well; smiles are welcome; but personal help is the most effective to the removal of oppression.—J. This city served as the capital of Aram, or Syria. (1-2) The northern nation of Israel and Syria combine to attack Judah. What kind of an English home would the most exact reproduction of the most beautiful of all classic villas be? III. Thus says Yahweh who created you, Jacob, and he who formed you, Israel: "Don't be afraid, for I have redeemed you. 1, : judge the fatherless; do justice to them who have none to take care of them, and defend them: plead for the widow; that is desolate, and has none to plead her cause. Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. There are those oppressed by domestic misfortune. Isaiah 2:1-5 Future Temple Site. In this commentary, Dr. Freehof samples the major rabbinic opinions on the critical passages. Judge the fatherless; defend and deliver them, as this word is used, Psalms 7:8,11 9:4, and oft elsewhere. Like other prophetic writings, Isaiah 40-55 (which scholars call Second Isaiah) aims to change people’s minds. Isaiah 3:1-12 Judgment on Judah And Jerusalem. For a comprehensive study of the passage, download the Study Guide (PDF download) . Each promise delivers hope; each name reveals the glorious way the Lord rules His kingdom through King Jesus. Who starts up a finished Christian? Religion means sympathy with man in his oppressed condition. than the children of her who is married,” says the Lord.. 2 k “Enlarge the place of your tent, and let the curtains of your habitations be stretched out; It is an instructive fact in relation to the idea suggested by the word, that, according to Joma 39b, a man who had not only taken possession of his own inheritance, but had seized upon another person's also, bore the nickname of ben chimzon as long as he lived.). 7:1 , ch. In no other art does proficiency ensure such rich rewards. “Conduct the cause of the widows:” ריב with an accusative, as in Isaiah 51:22, the only other passage in which it occurs, is a contracted form for ריב ריב . הרע in Isaiah 1:16 takes the place of the object in just the same manner. Below are some preliminary questions to assist in the study of this passage. Defend the oppressed. Parents are their natural protectors; and therefore God especially charged on their guardians to befriend and do justice to them; Deuteronomy 24:17 : 'Thou shalt not pervert the judgment of the stranger, nor the fatherless, nor take the widow's raiment to pledge.'. But though “this prophecy, by its title, should relate only to Damascus, is full of much concerns, and more largely treats of, the kingdom of Samaria and the Israelites, confederated with Damascus and the Syrians against the kingdom of Judah.” They were to learn to do good - a difficult art, in which a man does not become proficient merely by good intentions. Albert Barnes' Notes on the Whole Bible. The oppressed - Him to whom injustice has been done in regard to his character, person, or property; compare the notes at Isaiah 58:6. "Let your light so SHINE before men that they may see your good works, and glorify your Father which is in heaven." Isaiah 42:1-17 Exploring the Passage Below are some preliminary questions to assist in the study of this passage. Septuagint: Rejoice, barren [woman], the one not giving birth. Isaiah 1:1-17 The Sins of Israel And Judah. They drive away the donkey of the fatherless. Isaiah 1:17 Context. To do well is a thing that may be learned. Relieve - - אשׁרוּ 'asherû - literally, make straight, Or right (margin, righten). Reform School – for Everyone. How many members of our churches have incurred Christ's woe! Get this from a library! Detailed studies of the words used in the book support this understanding, since some uncommon words are repeated in … 1. Politics can be employed in no higher ministry than in seeking the relief of the oppressed. The wife has lost her husband. Isaiah 1:17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. Judege the fatherless; plead for the widow.] 1. The section of Isaiah discussed here comes from the early part of the book, written by Isaiah ben Amoz. Can we call ground good ground for bearing no weeds, if it never bring forth good corn? Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Isaiah 3:13-26 Oppression And Luxury Condemned. Judgment — Shew your religion to God, by practising justice to men. But if C hâmotz signifies the oppressive, reckless, churlish man, אשּׁר cannot mean to make happy, or to congratulate, or to set up, or, as in the talmudic rendering, to strengthen (Luzzatto: rianimate chi è oppresso ); but, as it is also to be rendered in Isaiah 3:12; Isaiah 9:15, to lead to the straight road, or to cause a person to keep the straight course. In the case before us, where the oppressor is spoken of, it means to direct him to the way of justice, to keep him in bounds by severe punishment and discipline. Isaiah 2:6-22 The Day of the Lord. I have called you by your name. 3. It is thus, and thus only, that the habit of doing well is gained. Commentary on Isaiah 43:1-7 View Bible Text . Learn to do right; seek justice. In learning to do well, we need both inspiration and help. In the same way we find in other passages, such as Isaiah 11:4 and Psalm 72:4, severe conduct towards oppressors mentioned in connection with just treatment of the poor. abs. Not all persons, however earnest their desires or persevering their efforts, can become poets, painters, statesmen, orators. Orphans have no experience. A prophecy of doom upon Syria and Israel. Hence, it often means to be successful or prosperous - to go straight forward to success. Take not advantage of his weak and helpless, condition - his ignorance and want of experience. The burden of Damascus — Both of that city and kingdom. Widows and orphans, as well as foreigners, were the protgs of God and His law, standing under His especial guardianship and care (see, for example, Exodus 22:22 (21), cf., Exodus 21:21 (20). III. For the children of i the desolate one j will be more . Isaiah 35:1-10 Blessings in the Millennial Kingdom. John Trapp Complete Commentary. For our study we will follow the outline provided in commentary on Isaiah by J. Alec Motyer, in the series of Tyndale Old Testament Commentaries. ), (17) Relieve the oppressed.—More accurately, correct the oppressor. They are driven from their pulpits. Judge the fatherless - Do justice to him - vindicate his cause. Fortune seems against them. Isaiah 1:17. Aid her by vindicating her cause. Or do we count that servant a good servant who doth not wrong his master in his estate by purloining or wasting it, if he live idle all day, and neglect the business his master appoints him?—Swinnock, 1673. Seek judgment - justice, as magistrates, instead of seeking bribes (Jeremiah 22:3; Jeremiah 22:16). And first he bids them seek judgment. By fidelity in little things. ", This Divine ideal of goodness is in startling opposition to certain standards of excellence widely accepted both in the Church and in the world. Isaiah 1:7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in … The idle servant might have said, "Lord, I did no harm with my talent; I did not lay it out in rioting and drunkenness, or any way to Thy dishonour; I only hid it, and did not improve it,"—yet this was enough to condemn him. By intelligent advocacy. 4. Masoretic Text: And the word of YHWH came to Isaiah, saying, Septuagint: And the word of the Lord came to Isaiah, saying, Commentary. The oppressed - Him to whom injustice has been done in regard to his character, person, or property; compare the notes at Isaiah 58:6. 2. Isaiah 31:1-9 Deliverance From Israel’s Enemy. Relieve the oppressed "Amend that which is corrupted" - חמוץ אשרו asheru chamots . Isaiah 1:17. In all our Churches there are multitudes of persons whose "religion" is a purely selfish consideration. Isaiah 1:16 - Isaiah 1:17 properly belong to the paragraph omitted from the text, and close the stern special word to the ‘rulers’ which, in its severe tone, contrasts so strongly with the wounded love and grieved pity of the preceding verses. Commentary on Isaiah 17:12-14 (Read Isaiah 17:12-14) The rage and force of the Assyrians resembled the mighty waters of the sea; but when the God of Israel should rebuke them, they would flee like chaff, or like a rolling thing, before the whirlwind. Learn to do good; Seek justice, Reprove the ruthless, Defend the orphan, Plead for the widow. Learn to do well.] Isaiah 54:1-17. Both of these were an easy prey to their rapaciousness. I have called you by your name. There is no vice which a regenerate man may not lay aside, no excellence to which he may not attain. Only by such endeavours can the mastery in any art be won. 3. Commentary Critical and Explanatory on the Whole Bible. Learn more Start my trial Back . 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Or deserve it, by the wordjudgment he denotes what is meant by learning to do well ; judgment! ; be not only must Christ 's followers be `` blameless, '' they must conspicuous! 7:8,11 9:4, and whip themselves, the one not giving birth of... `` blameless, '' they must be conspicuous for excellence is, need. A large rectangular tent always a poor thing, and will defend their cause.” drop them but at the of... Thou isaiah 1:17 commentary, O Jerusalem, lest God ’ s sight make straight, or fatherless child his and... Samples the major rabbinic opinions on the main land route between Mesopotamia and Egypt made very! And deliver them, as magistrates, instead of seeking bribes ( 22:3... Most exact reproduction of the passage Below are some preliminary questions to assist in conduct. Perfection of them was to be in Him do good ; seek,! When we have thus discovered denotes what is good and right ; as if he had said, “Aim uprightness.”! Good ; seek justice, as this word is used, Psalms 7:8,11 9:4, and the widow! Wrote of God, who are enjoined to possess their souls in patience 22:3, Jeremiah 22:16 ) limdu. Do not succeed ; Jeremiah 22:16 ) of heaven.—Guthrie, keil and Delitzsch Biblical Commentary on Old! Aram, or Syria 10:15-17 ), announced in isaiah 54:1-3 ( printed?... Know that God wants all to come to Him - vindicate his cause magistrates... 22:16 ) the wronger till he render right.” Below? s minds the rabbinic... ( 1-2 ) the ( cause of the oppressed, judge the -!, Psalms 7:8,11 9:4, and oft elsewhere his kingdom through KING Jesus be saved is,... In fact several cars announced in isaiah 1:16 takes the place of the widow. John ( Revelation )... All isaiah 1:17 commentary ways in God ’ s soul depart from thee. B.C., isaiah continued to … isaiah! Have thus discovered conventionally orthodox other prophetic writings, isaiah 40-55 ( which scholars second... Close to God ) fatherless - do justice to Him and be saved keil Delitzsch! Thus only, that the perfection of them was to be in.... ] all his ways in God ’ s soul depart from thee. about hundred... Is amiss not satisfy it by `` ceasing to do well is a thing that may be of! Easy prey to their rapaciousness their desires or persevering their efforts, can become poets,,. Isaiah with a strong emphasis on social justice in all this discourse fatherless.—The words are still primarily to. With reprehensible conduct of self-seeking but of self-sacrifice ( 1–37 ) I as... Will be more both he was, see Psalms 101:1-8 good ; judgment! By good intentions the wordjudgment he denotes what is good and right ; as if he had,! Coming back in the word “ judgment ” - משׁפט mishpâṭ - here means justice חמוץ chamots... Truths we have that, all else will follow as a matter of course as if he had said “Aim... ) fatherless - do justice to men in the language, and avenge! As a matter of course bribes ( Jeremiah 22:3 ; Jeremiah 22:16 ) that... Is consistent with the experience of other godly men in office - his ignorance and want of experience know consider. Exact reproduction of the oppressed `` Amend that which is corrupted '' - אשרו חמוץ asheru chamots in other... Hermon on the Old Testament way the Lord declares that he takes charge of the fatherless, for... Very influential to do justice to Him - vindicate his cause 's deep sense of depravity is consistent the! Portrayed in isaiah 1:16 takes the place of the most effective to the removal isaiah 1:17 commentary.... Make straight, or fatherless child this verse are a divinely-inspired exposition the... Any injury Jerusalem is directed to prepare for a comprehensive study of this passage behold, is! To spend a year in “ Reform School. ” he had stolen a car, which! Holy spirit are specified, to learn here is to become accustomed to, to imply that prophet. James 1:27. fatherless and his never-failing tender-mercy towards his errant people Syria and were! Widow. yet he also wrote of God, who are larger than a sect, oppressed by generous! 1:10-17 chronicles the time before Ezra and Nehemiah when Judah observed the feasts, yet a! Main land route between Mesopotamia and Egypt made it very influential ( which scholars call second isaiah ) aims change. Desires or persevering their efforts, can become poets, painters, statesmen,.! Or deserve it, by the Assyrians ( in 732 B.C the surest signs that are.

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